RECOLLECTIONS of PONTEFRACT
PART TWO
by FRANK H. W. HOLMES
Typed by him in 1971
PAGE ONE
In
those more tranquil days there were many other happenings now long
discontinued. Drunks and fighting dogs were common place, and fighting
men were by no means unknown too; whilst I have seen more than once a
man belabouring his sobbing wife outside one or other of the towns ‘common
lodging houses’. There were three or four or more of these – one in
the middle of Gillygate which made way for the Palace Cinema in 1925;
another occupying the two stone houses which faced each other in
Southgate at the bottom of Smyth Street; and one near the bottom of
Horsefair on the north side. When this was demolished by the way, in the
1930’s, it could be seen to be half-timbered with a brick casing.
And
that reminds me that when about 1938 property was demolished for the
construction of Lower Beastfair (which curiously has been named Valley
Road though it is not in a valley and does not even lead into a valley),
an adjoining building at the end of Ropergate was revealed to have been
built at a time when there stood next to it a building in which the
timbers of its framing had projected so as to be embedded in the
building subsequently constructed beside it.
Whilst
Saturday was the general market day, Tuesday was the day of the cattle
market (near Baghill Station). Each brought much activity to the
streets. On both days many shops had displays of their goods on the
pavement at their fronts, or perhaps on tables on the roadside. This was
particularly the case with those places which served the farmers –
with cattle troughs, poultry pens, drinking vessels, farmers tools and
implements and the like, and there were many shops which had displays
outside their premises on other than market days too. A string of boots
hanging by a shop door left no doubt in the mind of the passer-by as to
what the shop sold, but today, few but the vegetable shops seem to have
continued the custom of the shop-front display.
There
was no mistaking cattle market day, for from an early hour there would
be animals driven through the streets, with drovers and dogs frequently
failing to prevent their charges straying into the wrong streets, or
into a yard, or even into a shop.
And
for not a few of these creatures, their journey to Pontefract was their
last, for there were at least three slaughter houses right in the town.
Wilson Clayton had one in his yard off Market Place, Austwick killed
pigs between his shop (and house) and the Pineapple Inn in Gillygate;
but the one in the Pig Market was practically a public one, for it
opened directly into the market, which was a convenient snicket between
Market Place and Back Northgate, through which I passed directly to and
from the King’s School.
The
‘entertainment’ thus provided was much deplored by Mrs Nicholls,
wife of the Rev. Thomas Howey Nicholls, head of the King’s School, who
was unable to have it restricted. She is, however, understood to have
had rather more success with her request to Walter Smith, proprietor of
Bon Marche at the corner of Finkle Street and Horsefair, whose window
displays sometimes included articles of feminine underwear that Mrs
Nicholls felt might undesirably affect boys of the school who passed
that way.
The
King’s School boys were by no means all from Pontefract. Many came
from Castleford, from villages in the district like their fathers to the
towns market, and there was a daily contingent from the east, as far as
Goole. They came to Monkhill by a Lancashire and Yorkshire railway
train, which arrived a few minutes after eight, leaving them time for a
leisurely walk to school at nine.
Their
return was preceded by two expresses from the west towards Goole and
Hull, so they knew when from the school playing field they had seen the
first express pass, it was time to set out for Monkhill for the slow
stopping train. And if, by chance, they mistook the second express for
the first, they knew they would have to run to catch their own train.
Others came by train to Baghill from Ferrybridge, Ackworth and
elsewhere.
Tommy
Nicholls, head for many years until his death in 1918, was a remarkable
character. Each morning the whole school assembled for a prayer and a
hymn and usually a little pep talk from himself. And with a little luck,
a boy arriving after the hall door had been closed could wait just
outside it until the end of assembly and mingle with the boys dispersing
to their lessons and so escape discovery as having been late. Tommy also
took a class or two himself. I had been at the school for only a few
days when he had my class of seven and eight year olds in his study for
a reading lesson. When, of this dozen or so, I proved to be the only one
who could spell ‘expostulate’ (from Robinson Crusoe), he declared I
should have a penny (a handsome reward in those days). Reaching into his
pocket he found he had no penny with him and I thought that was the end
of the matter. But no. A few days later when he marched in to take
morning assembly, on the dais he diverted – in a puzzled, anxious,
expectant silence by all present, walked straight up to me standing in
the middle of the hall with the youngest ones, (for whom there were no
places at their desks) and without a word, handed me a penny.
Despite
the tendencies indicated by these incidents, Tommy was keenly interested
in the academic activities of school life, and would make an unheralded
visit to a classroom to see what was going on. Sometimes he would so
participate as to take over from the master in charge. One occasion I
well remember, when, having superseded the class master, he became so
immersed in his subject (I forget what it was) that he over-ran the time
for the lesson and the next class for this room arrived with their
master to take their places. "Just stand along the wall there for a
minute said Tommy. But his ‘minute’ ran on for another period and
‘recess’ arrived (to the great ‘relief’ of at least one of the
boys) with the first class still at their desks and TWO other classes
standing along the wall ‘for a few minutes more’.
Shop
hours in my boyhood were very different from those of today. The general
opening hour was eight, which frequently found a cluster of customers
waiting for it. Few shops closed at midday nor closed before nine at
night, later for some shops, especially at Christmas and similar times
when business continued (as on most Saturdays) until not far from
midnight.
Letters
posted before 9.30 at the head post office (formerly in premises
demolished in 1938, facing up Beastfair, but from 1915 in the present
building in Ropergate) could be relied upon to be delivered in most
parts of the country the following morning, including Sundays; whilst if
bearing an extra halfpenny stamp they could be posted at around 10.00pm
on the south-bound mail train at Baghill Station (no charge for
admission to the station).
Mail
could be posted at the head office up to 5.00am for same day local
delivery, and I recall a resident in Mayor’s Walk complaining that a
letter she posted in the local pillar box before 11.00am had failed to
be delivered in Market Place by the 2.30 delivery that day.
Watches
and clocks were not quite so plentiful in those days – long before
radio time signals were introduced, and the parish church clock with
Lord Grimthorpe’s gravity three-leg escapement (installed in 1887 in
celebration of Queen Victoria’s golden jubilee) was the town’s
standard public timepiece, though the clock in the post office window
was generally treated with respect as it was reputed to be set to GMT
every morning.
Since
a high proportion of the population lived within the sound of the church
bells, the daily ‘time bell’ was a real convenience. It was sounded
for five minutes before 8.00am, noon, 1.00pm and 6.00pm, marking the
opening and closing of most peoples working spells.
At
the other end of Market Place, over the Town Hall, there was a bell
(cracked for as long as I ever knew it) struck by the old clock which
was displaced in the 30’s by a commonplace electric piece of
modernity.
Both
these public clocks were in the care of a character named Samuel Joseph
Stockleymoney, a Londoner who had settled in Pontefract, living at one
time at the corner of Gillygate and Southgate, before the second
Gillygate widening in 1912, and later in Horsefair. His comparatively
cultured accent probably gained him greater respect than his apparent
financial status seemed to justify, but he was certainly worthy of the
respect he gained by his diving displays in the old swimming bath at the
one-time waterworks at the junction of Halfpenny Lane and Back Street.
Part of the wall of the heart-shaped tank can still be seen at the back
of the water board depot at this site, though the machinery, chimney and
water tower went soon after Hitler’s war (the wall went when Kwik Save
was built).
I
learned to swim in that little old bath, where I spent many happy hours
before the present baths were opened in 1912 – when father took the
first public plunge at the opening ceremony. I also joined with many
others in the summers of 1913 and 1914 in the Park lake, which had one
part made specially deep for swimmers, when in 1913 it was doubled to
its present six acres. It was in that deeper part that I had the
fiercest attack of cramp I ever had in or out of water, as I stretched
up to put the crossbar on a water polo goal. At the other end of the
lake, at the boat landing stage, other men fell into the water when they
failed to climb a greasy pole with a ham at the top as a prize. This was
part of some sports occasion of which the date and its other features
have escaped me.
I
do recall clearly however, another event at the lake. A parade and
collection had been arranged on behalf of the RNLI with a lifeboat (of
the pulling and sailing type) on a heavy horse-drawn carriage being the
central feature. The proceedings were to include a trip round the lake
for paying passengers in the lifeboat, but when the vessel reached the
lake and was launched, it went straight to the bottom which was a couple
of feet below the surface. This resulted in it having to be withdrawn
and have the mud washed from its beautiful white surface.
In
passing, I might mention that when the work of extending the lake had
been nearly completed and the water level had been lowered, as I walked
across the narrow dividing strip between old and new, I was surprised to
find mussels established there, for I had always understood them to be
purely sea creatures.
Now
back to the public clocks. Stockleymoney was very proud of his charges
and would willingly take an interested visitor to see (and help him to
wind) the church clock, the accuracy of which he adjusted by adding or
removing a penny from the pendulum bob. The Town Hall clock however, was
very old and more difficult to control, so much so that it got me into
trouble when it stopped one morning at 8.35 and thereby made me very
late for school. My form master (a newcomer from some city) could not be
persuaded that the clock on a Town Hall had been allowed to stop.
The
Town Hall cracked bell, though normally it did no more than announce the
hours, was heard on other occasions during the year. On pancake day it
was sounded for a couple of hours before noon (with brief intervals when
the ringer’s arm tired), and similarly on 1st May when those
interested were invited to take up ‘gaits’ authorising them to run
cattle or horses on the park pastures, a privilege for which they paid a
fee to the corporation. Many a time, I, like other youngsters was given
the treat (or at least the experience) of walking down to the park to
see the cattle gathered and milked in the shed which, though
dilapidated, stood until 1975 near the Girl’s High School. The pond at
which the cattle watered was near the gate on the south side, but was
filled in many years ago.
Mayor’s
Day (9th November, the local elections having been on 1st November) was
another occasion when the Town Hall bell was heard, for it was generally
sounded as soon as the new Mayor had been elected, though it could soon
be augmented (or drowned) by a lively peal of the eight bells of the
church. Mayor’s Day was usually marked by a ‘scramble’ in which
the now head of the municipality scattered coins from the Town Hall
balcony over the crowd below.
This
event however, became very rough and in due course it died, though one
Mayor softened it somewhat by a distribution of oranges and apples
instead of coins. I have not been able to trace any trustworthy support
of the story that one ‘joker’ in the municipal party tossed out a
small shovelful of coins which were almost red hot.
‘Scrambles’
on less pretentious lines were not uncommon outside a home where a
wedding was being celebrated, and sometimes, the first movement of the
train which carried the couple away for their honeymoon was accompanied
by two or three fog signals beneath their compartment.
The
church bells rang out on many occasions besides those already mentioned,
and of course, forty minutes or so on Sunday mornings and evenings, as
well as a similar period of practice on Monday evening.
Parishioners
of prominence were generally accorded a peal on their marriage, and the
depth of a public figure could be marked by a ‘passing bell’. There
seems to have been some uncertainty about the rules for this, for there
were those who expected single strokes for a man and doubles for a
woman; whilst others claimed that the proper thing was one stroke for
every year of the deceased’s life.
The
funeral of a person of importance could well be marked by a peal of
muffled bells, the open tenor at the end of each round striking a sharp
contrast with the subdued tones of the other seven. The former ring of
eight bells was re-cast and augmented in 1920 to form the present
ten-bell ring as part of the parish war memorial. Funerals seem to have
been much more marked then than they are today, especially of public
personalities. House blinds were lowered, shops closed, and many people
– men bare-headed, lined the streets on the route from the church to
the cemetery.
Many
men lived in, or were, or had been connected with the Barracks, so that
a military funeral was not infrequent – and always almost spectacular.
Headed by a military band playing a funeral march, the procession would
include a detachment of soldiers marching at funeral pace, and amongst
them would be a firing party with reversed arms for a volley over the
open grave after the committal. The march back to the Barracks, by
contrast, was brisk, with the band setting the pace with more normal
sounds.
Sunday
morning church parade really was a spectacle. Headed by their band in
full blast, two or three companies of men of the King’s Own Yorkshire
Light Infantry and of the York and Lancaster Regiment (so often
miscalled the Yorkshire and Lancashire), marched by Wakefield Road and
Ropergate to church, where a small party of Roman Catholics were
detached and marched off to their own church, and at a later period some
non-conformists similarly separated. The band left their instruments in
the Buttercross with two or three of their number to look after them,
while the men clattered into the galleries and the officers took places
in the pews bearing a plate marked ‘Officers of the Garrison’. After
the service with the band already in formation at the end of Ropergate,
the troops ‘fell in’ on the space in front of the Buttercross and
performed their ‘form fours’, the movements of which sometimes
seemed to be too intricate for the newest recruits, to the chagrin of
those in charge and the derision of old soldiers amongst the spectators.
Then away to the Barracks.
One
summer this parade was particularly impressive, for the two local
battalions were joined by some Northumberland Fusiliers for several
weeks. The contrast between the sounds of the visitor’s drums and
fifes, and the more dulcet tones of the home sides silver instruments
was quite striking, each seeming to set off the appeal of the others. On
the parade ground at the Barracks the two bands joined in a musical
half-hour before ‘dismiss’ and the bugles called ‘come to the
cookhouse door’.
The
occupants of the Barracks were prominent in the life of the town. The
inn-keepers, of course, welcomed them especially, although a few of the
men preferred the quieter atmosphere of the Soldiers Home, at one time
in Ropergate and later in Southgate in a house now part of the premises
of G. R. Smith Ltd, motor engineers (now Kwik-Fit offices after
demolition) where tea and light refreshments were served by voluntary
helpers under the leadership of Miss Chapman.
Somewhat
similar facilities and parallel activities were provided in the Girls’
Evening Home in Salter Row in premises later absorbed into those of the
Co-operative Society.
There
was an annual reminder of the part played by the Y and L in the battle
of Minden, when the date was marked by the wearing of a flower in the
hat of each soldier to recall how his predecessors plucked a flower each
from the gardens through which they passed on their way to the battle.
Another
parade ought to be mentioned. Every Saturday and Sunday evening the
Salvation Army met in front of the Town Hall under the balcony big lamp,
and held an open-air service with a collection, before marching off via
Salter Row, to their Citadel at the top of Front Street (demolished
1974). The military turn-outs on Sunday were not by any means the only
parades of the day, for Sunday evening almost exceeded Saturday evening
in its throng of young people who ambled to and fro in Ropergate, which
their elders spoke of disparagingly, even disgustedly, as the ‘Monkey
Walk’, though they themselves might well have been amongst the many
whose romance began in Ropergate on a Saturday or Sunday evening.
Frank H. W. Holmes 1971.
PAGE TWO>
Further reading from Frank Holmes:
Recollections of
Pontefract Part One
Recollections of Pontefract Part Three
One Man in His Time - A Short
Autobiography
2352 Sapper Frank H.W. Holmes
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